The Kama Sutra, or Aphorisms on Love, has survived at least 1400 years as a dominant text on sexual relations between men and women. Vatsyayana claimed to have written the Kama Sutra while a religious student, “in contemplation of the Deity” - but references to older works, shrewd disputations by Vatsyayana of those authors' recommendations, and careful cataloging of practices in various of the Indian states indicate much more emphasis on kama, or sensual gratification.
Part of the book discusses the 64 arts of love employed by masters of coitus. Learning each of these and when and how to practice them, Vatsyayana affirms, not only leads to the best gratification, but makes the artist a person of great desirability.
Once the means of sexual congress are discussed, the many types of male-female relationships and their proper prosecution are covered. Some of these have small relevance to the modern world, such as how to sneak into the King's harem, but are interesting nonetheless. Others, such as how to get money from a lover, will probably remain useful as long as there are humans in the world.
The translator's concluding remarks call the book primitive; so might also modern women who are told that if their name ends in “l” or “r” they should not be married, because they are worthless. But in tackling the subject of human sexuality, Vatsyayana nevertheless will always attract readers (or, in this case, listeners!).
Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information.
Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. It is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information.
Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information.
The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon. The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who embarks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king.
The Ramayan is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon. The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who embarks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king.
First compiled in the 6th century BC, The Art of War presents a philosophy of war for managing conflicts and winning battles. It is accepted as a masterpiece on strategy and is frequently cited and referred to by generals and theorists since it was first published, translated, and distributed internationally. The book is not only popular among military theorists, but has also become increasingly popular among political leaders and those in business management. Despite its title, The Art of War addresses strategy in a broad fashion, touching upon public administration and planning. The text outlines theories of battle but also advocates diplomacy and cultivating relationships with other nations as essential to the health of a state.
Aesop's Fables or the Aesopica are a collection of fables credited to Aesop, a slave and story-teller believed to have lived in ancient Greece between 620 and 560 BCE. The fables remain a popular choice for moral education of children today. Many of the stories, such as The Fox and the Grapes (from which the idiom "sour grapes" derives), The Tortoise and the Hare, The North Wind and the Sun, The Boy Who Cried Wolf and The Ant and the Grasshopper are well-known throughout the world.
The Symposium (Ancient Greek: S?µp?s???) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story. This architecture creates the space for Plato to build his philosophy of knowledge. The speech of Socrates points out that the highest purpose of Love is to become a Philosopher, or Lover of Wisdom.
Bede's Ecclesiastical History of England is a work in Latin by Bede on the history of the Christian Churches in England, and of England generally; its main focus is on the conflict between Roman and Celtic Christianity. It is considered to be one of the most important original references on Anglo-Saxon history. It is believed to have been completed in 731, when Bede was approximately 59 years old. Divided into five books, it covers the history of England, ecclesiastical and political, from the time of Julius Caesar to the date of its completion (731).
The History of the English Church and People has a clear polemical and didactic purpose. Bede sets out, not just to tell the story of the English, but to advance his views on politics and religion. In political terms he is a partisan of his native Northumbria, amplifying its role in English history over and above that of Mercia, its great southern rival. While Bede is loyal to Northumbria, he shows an even greater attachment to the Irish and the Irish Celtic missionaries, whom he considers to be far more effective and dedicated than their rather complacent English counterparts. His final preoccupation is over the precise date of Easter, which he writes about at length. It is here, and only here, that he ventures some criticism of St Cuthbert and the Irish missionaries, who celebrated the event, according to Bede, at the wrong time. In the end he is pleased to note that the Irish Church was saved from error by accepting the correct date for Easter.
"The Iliad is an epic poem in dactylic hexameters, traditionally attributed to Homer. Set in the Trojan War, the ten-year siege of Ilium, by a coalition of Greek States, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles. Although the story covers only a few weeks in the final year of the war, the Iliad mentions or alludes to many of the Greek legends about the siege"
The fable is a small narrative, in prose or verse, which has as its main characteristic the aim of conveying a moral lesson (the "moral"), implicitly or, more normally, explicitly expressed. Even though the modern concept of fable is that it should have animals or inanimated objects as characters - an idea supported by the works of famous fabulists such as Aesop and La Fontaine - Phaedrus, the most important Latin fabulist, is innovative in his writing. Although many of his fables do depict animals or objects assuming speech, he also has many short stories about men, writing narratives that seem to the modern eye more like short tales than fables.
Despite many other fables being attributed to Phaedrus, only five books are considered by scholarship to have been written by him. Phaedrus' five books of fables are here presented in a translation to English prose by Henry Thomas Ridley.
This is an incomplete dialogue from the late period of Plato's life. Plato most likely created it after Republic and it contains the famous story of Atlantis, that Plato tells with such skill that many have believed the story to be true. Critias, a friend of Socrates, and uncle of Plato was infamous as one of the bloody thirty tyrants.
Volunteers bring you 16 recordings of Chorus of Women by Aristophanes. This was the Weekly Poetry project for October 21, 2012.
Aristophanes was a comic playwright of ancient Athens. This poem is from the Thesmophoriazusae; meaning Women Celebrating the Festival of the Thesmophoria, sometimes also called The Poet and the Women)
This work may not be by Plato, or his entirely, but Jowett has offered his sublime translation, and seems to lean towards including it in the canon. Socrates tempted by irony to deflate the pretentious know-it-all Hippias, an arrogant polymath, appears to follow humour more than honour in this short dialogue.
Volunteers bring you 9 recordings of The Feast of Lights by Emma Lazarus. This was the Weekly Poetry project for December 18, 2011.
Hanukkah, or the Festival of Lights, is the Jewish festival commemorating the rededication of the Holy Temple in Jerusalem during the 2nd century BCE.
This poem celebrating Hanukkah was written by Emma Lazarus, a Jewish American poet. Emma Lazarus also wrote 'The New Colossus,' a sonnet which is inscribed on a plaque on the pedestal of the Statue of Liberty.
These 22 stories are told by the Goblin to the King Vikram. King Vikram faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikram cannot answer the question correctly, the vampire consents to remain in captivity. If the king answers the question correctly, the vampire would escape and return to his tree. In some variations, the king is required to speak if he knows the answer, else his head will burst.
This work is taken form baital pachisi and One of its oldest recensions is found incorporated in the Katha-Sarit-Sagara ("Ocean of the Streams of Story"), a work in Sanskrit compiled in the 11th century by Somadeva. (Wikipedia)
"Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton and Co, Publishers, 1922)
Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information.
This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery.
"Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man..."
'Timaeus' is usually regarded as one of Plato's later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge - a 'craftsman' or god - fashioning the physical world after the pattern of an ideal, eternal one.
The dramatic setting of the dialogue is the day after a discussion in which Socrates has described his ideal state - as in the 'Republic'. A conversation between Socrates, Critias, Hermocrates and Timaeus, including Critias' account of Solon's journey to Egypt (where he hears the story of Atlantis), soon gives way to the monologue by Timaeus that forms the bulk of the work.
'Timaeus' is translated by Benjamin Jowett and his comprehensive introduction to and analysis of the work precedes the text itself, which he describes as "the growth of an age in which philosophy is not wholly separated from poetry and mythology".
As Jowett relates in his brilliant introduction, 95% of Plato's writing is certain and his reputation rests soundly on this foundation. The Alcibiades 1 appears to be a short work by Plato with only two characters: Socrates and Alcibiades. This dialogue has little dramatic verisimilitude but centres on the question of what knowledge one needs for political life. Like the early dialogues, the question is on whether the virtues needed by a statesman can be taught, on the importance of self-knowledge as a starting point for any leader. While this may be only partially the work of Plato, or even not his at all, Jowett favoured the work with his magisterial translation and appears to favour its inclusion in the canon of true works.
The scene of the Dialogus de Oratoribus, as this work is commonly known, is laid in the sixth year of Vespasian, 75 a.D. The commentators are much divided in their opinions about the real author; his work they all agree is a masterpiece in the kind; written with taste and judgement; entertaining, profound, and elegant. It is normally considered to have been written by Tacitus, even though some ascribe it to Quintilian. The main subject is the decadence of oratory, for which the cause is said to be the decline of the education, both in the family and in the school, of the future orator. In a certain way, it can be considered a miniature art of rhetoric.
This book describes the adventures of ten Kumaras, i.e., young men, (all of whom are either princes or sons of royal ministers), as narrated by the men themselves. These narratives are replete with accounts of demigods, ghosts, gamblers, intrigues with voluptious women, astonishing coincidences, cockfights, anthropophagy, sorcery, robberies, murders and wars.