The Conflict of Adam and Eve with Satan is a Christian pseudepigraphical work found in Ge'ez, translated from an Arabic original and thought to date from the 5th or 6th century AD. It was first translated from the Ethiopic version into German by August Dillmann. It was first translated into English by S. C. Malan from the German of Ernest Trumpp. The first half of Malan's translation is included as the "First Book of Adam and Eve" and the "Second Book of Adam and Eve" in The Lost Books of the Bible and the Forgotten Books of Eden. Books 1 and 2 begin immediately after the expulsion from the Garden of Eden and end with the testament and translation of Enoch. Great emphasis is placed in Book 1 on Adam's sorrow and helplessness in the world outside the garden.
A primer for those interested in the basic philosophy, beliefs and secrets of the Rosicrucians.
A very wise physician has said that “every illness has two parts—what it is, and what the patient thinks about it.” What the patient thinks about it is often more important and more troublesome than the real disease. What the patient thinks of life, what life means to him is also of great importance and may be the bar that shuts out all real health and happiness. The following pages are devoted to certain ideals of life which I would like to give to my patients, the long-time patients who have especially fallen to my lot.
The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace.
A fairly scholarly, short survey of religious sexual symbols and practices from ancient times to the near-present, and within various countries and religions. The essay is coloured by liberality and acceptance of common themes between different religions. Note: "phallic" in the context of this work refers to both male and female genitalia. (The text lacks a bibliography.)
As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do."
The New Testament describes the life of Jesus, but nothing is said of his life between the ages of 14 and 29. Notovitch, like so many historians, tries to find evidence of what happened to Jesus during those years. He claims to have found the answer in an old document describing the life of Saint Issa. "The Unknown Life of Jesus Christ" is a copy of the manuscript along with Notovitch's reflections on his findings. It will take you on a journey to an unexpected land, linking people, cultures and religions you wouldn't dream of linking.
Faith and reason, love and virtue, morality and mortality! In these two short volumes the famous novelist, essayist, and playwright, Upton Sinclair, confided his most prized worldly wisdom for generations to come. His kind and witty personal advice both provokes and enlightens page by page.
"The Curtezan unmasked or, the Whoredomes of Jezebel Painted to the Life: With Antidotes against them, or Heavenly Julips to cool Men in the Fever of Lust" is a fire-and-brimstone polemic by "A Spiritual Physician" to persuade young men not to succumb to harlotry and its accompanying perils.
The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word.
So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make. There is no question raised here about that Book itself, but simply a taking and grouping up together of what it says.
John Bunyan (November 28, 1628 – August 31, 1688), a Christian writer and preacher, was born at Harrowden (one mile south-east of Bedford), in the Parish of Elstow, England. He wrote The Pilgrim's Progress, arguably the most famous published Christian allegory. In the Church of England he is remembered with a Lesser Festival on 30 August.
Bunyan became a popular preacher as well as a prolific author, though most of his works consist of expanded sermons. In theology he was a Puritan, but there was nothing gloomy about him. The portrait his friend Robert White drew, which has often been reproduced, shows the attractiveness of his true character.
A few years before James E. Talmage was called to serve as an apostle for the Church of Jesus Christ of Latter-day Saints (also known as the "Mormon" church), he gave a series of lectures at universities such as the University of Michigan and Cornell, describing the history of the Church. These lectures were later compiled and published as 'The Story of "Mormonism."' It is a concise, yet informative summary for all interested in learning the history and beliefs of the "Mormon" church.
Ukawsaw Gronniosaw, also known as James Albert, (born ca. 1705 - 1775) was a freed slave and autobiographer. His autobiography is considered the first published by an African in Britain. Gronniosaw's autobiography was produced in Kidderminster in the late 1760s. Its full title is A Narrative of the Most remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, As related by himself. It was the first Slave narrative in the English language. Published in Bath in 1772, it gives a vivid account of Gronniosaw's life, from his capture in Africa through slavery to a life of poverty in Colchester and Kidderminster. It is devoid of the anti-slavery backlash ubiquitous in subsequent slave narratives.
This is a collection of three sermons by Henry van Dyke, dealing with the subject of peace in the immediate aftermath of World War I. As peace has not been forthcoming, the sermons are still timely until today.
Hannah Trager published Pictures of Jewish Home-Life Fifty Years Ago in 1926, so the book is a portrait of day to day life for a Jewish family in Jerusalem around 1876. In each chapter, Mr. Jacobs reads a letter from his cousins living in Jerusalem many years earlier, each one teaching his family and friends about a different holiday or tradition of their people.
Helen Ekin Starrett, journalist, mother of two daughters, grandmother of seven granddaughters and teacher to many young girls at the Starrett School for Girls offers lessons in life and religion to girls about to "pass out from the guardianship of home into life with its duties and trials".
Underhill’s definition of mysticism, her exploration of the stages of spiritual progress along the mystical path, and her argument about the practical application of mysticism for ordinary people.
The opinions expressed are not necessarily those of anyone involved in the production of this book, and are not the views of LibriVox.
Dale Ahlquist calls the book a "philosophical travelogue" of Chesterton's journey across Europe to Palestine. "On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass."
"The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting. Now a man preaching what he thinks is a platitude is far more intolerant than a man preaching what he admits is a paradox. It was exactly because it seemed self-evident, to Muslims as to Bolshevists, that their simple creed was suited to everybody, that they wished in that particular sweeping fashion to impose it on everybody."
This 1866 book was published in a time of great change in the Church of England. Trollope began as a High Church adherent and then worked his way to a Broad Church stance, a theological liberalism (toleration of belief and interpretation, regard for the individual conscience, a willingness to tolerate the ambiguity of finding truth in the extremes as well as the middle). This book deals with a crisis of faith and a crisis of structural form in the Victorian Church of England. It possesses all the interesting attributes of the novelist’s style. Note on the final chapter: John William Colenso (1814 – 1883) was a British mathematician, theologian, Biblical scholar and social activist, who was the first Church of England Bishop of Natal. His progressive views on biblical criticism and treatment of African natives were controversial.
The Ramayan is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (sm?ti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who embarks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. Book 5 of Rmayan, also known as Sundara Kanda is the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanuman's adventures as he moves to Lanka in search of Sita.
The Ramayan is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (sm?ti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who embarks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. Book 6 of Rmayan, also known as Lanka Kanda is the climax of the book where the big fight between Rama and Ravan is described. In the end the good destroys the evil and peace is restored.
Brother Lawrence was born Nicholas Herman around 1610 in Herimenil, Lorraine, a Duchy of France. His birth records were destroyed in a fire at his parish church during the Thirty Years War, a war in which he fought as a young soldier. It was also the war in which he sustained a near fatal injury to his sciatic nerve. The injury left him quite crippled and in chronic pain for the rest of his life.
The details of his early life are few and sketchy. However, we know he was educated both at home and by his parish priest whose first name was Lawrence and who was greatly admired by the young Nicolas. He was well read and, from an early age, drawn to a spiritual life of faith and love for God.
We also know that in the years between the abrupt end of his duties as a soldier and his entry into monastic life, he spent a period of time in the wilderness living like one of the early desert fathers. Also, prior to entering the monastery, and perhaps as preparation, he spent time as a civil servant. In his characteristic, self deprecating way, he mentions that he was a "footman who was clumsy and broke everything".
At mid-life he entered a newly established monastery in Paris where he became the cook for the community which grew to over one hundred members. After fifteen years, his duties were shifted to the sandal repair shop but, even then, he often returned to the busy kitchen to help out.
In times as troubled as today, Brother Lawrence, discovered, then followed, a pure and uncomplicated way to walk continually in God's presence. For some forty years, he lived and walked with Our Father at his side. Yet, through his own words, we learn that Brother Lawrence's first ten years were full of severe trials and challenges.
A gentle man of joyful spirit, Brother Lawrence shunned attention and the limelight, knowing that outside distraction "spoils all". It was not until after his death that a few of his letters were collected. Joseph de Beaufort, representative and counsel to the local archbishop, first published the letters in a small pamphlet. The following year, in a second publication which he titled, 'The Practice of the Presence of God', de Beaufort included, as introductory material, the content of four conversations he had with Brother Lawrence.
In this small book, through letters and conversations, Brother Lawrence simply and beautifully explains how to continually walk with God - not from the head but from the heart. Brother Lawrence left the gift of a way of life available to anyone who seeks to know God's peace and presence; that anyone, regardless of age or circumstance, can practice -anywhere, anytime. Brother Lawrence also left the gift of a direct approach to living in God's presence that is as practical today as it was three hundred years ago.
Brother Lawrence died in 1691, having practiced God's presence for over forty years. His quiet death was much like his monastic life where each day and each hour was a new beginning and a fresh commitment to love God with all his heart.
The Golden Bough: A Study in Magic and Religion is a wide-ranging comparative study of mythology and religion, written by Scottish anthropologist Sir James George Frazer (1854–1941). It offered a modernist approach, discussing religion dispassionately as a cultural phenomenon, rather than from a theological perspective. Its thesis is that old religions were fertility cults that centered around the worship of, and periodic sacrifice of, a sacred king. This king was the incarnation of a dying and reviving god, a solar deity who underwent a mystic marriage to a goddess of the earth, who died at the harvest, and was reincarnated in the spring. Frazer claims that this legend is central to almost all of the world's mythologies. The germ for Frazer's thesis was the pre-Roman priest-king at the fane of Nemi, who was ritually murdered by his successor. While most of Frazer's theories (such as those on the nature of magic) have subsequently been exploded, his influence on contemporaneus European literature was immense. (From Wikipedia)
'Pragmatism' contains a series of public lectures held by William James in Boston 1906–7. James provides a popularizing outline of his view of philosophical pragmatism while making highly rhetorical and entertaining lashes towards rationalism and other competing schools of thought. James is especially concerned with the pragmatic view of truth. True beliefs should be defined as, according to James, beliefs that can successfully assist people in their everyday life. This is claimed to not be relativism. That reality exists is argued to be a fact true beyond the human subject. James argues, nevertheless, that people select which parts of reality are made relevant and how they are understood to relate to each other. Charles Sanders Peirce, widely considered to be the founder of pragmatism, eventually chose to separate himself intellectually from James, renaming his own theory to ‘pragmaticism’.
Marie Francoise Therese Martin, affectionately known as 'The Little Flower', was born on January 2, 1873, in Alencon, France to Louis Martin and Zelie Guerin. She was the youngest and one of five surviving sisters of the nine Martin children. When Therese was 3, her mother died. Louis Martin moved his family to Lisieux to be closer to his late wife's brother and his family. It was there that Therese's sister, Pauline, entered the Carmel at Lisieux on October 2, 1882. Therese at that time also heard the Divine Call to religious life. Therese entered the Carmel on April 9, 1888, after much oppostion to her entering at the age of 15. It was there that she wrote L'Histoire d'une Ame (The Story of a Soul) through obedience. Eventually, Therese's other sisters entered the religious life, one at the Carmel of Lisieux and the other became a Poor Clare at the Visitation Convent at Caen. Therese died on September 30, 1897, at the Carmel of Lisieux of tuberculosis. She was beatified on April 29, 1923 and canonized on May 17, 1925. (Summary written by Ann Boulais.)
The Book of Mormon is a volume of holy scripture comparable to the Bible, used by Latter Day Saints. It is a record of God’s dealings with the ancient inhabitants of the Americas.
The book was written by ancient prophets through the spirit of prophecy and revelation. It gives an account of two great civilizations. One came from Jerusalem in 600 B.C., and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel. This group is known as the Jaredites. After thousands of years, all were destroyed except the Lamanites, and they are among the ancestors of the American Indians.
The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites soon after his resurrection. It puts forth the doctrines of the gospel, outlines the plan of salvation, and tells men what they must do to gain peace in this life and eternal salvation in the life to come.
Rabbi Louis Ginzberg was one of the outstanding Talmudists of the twentieth century. He was born on November 28, 1873, in Kovno, Lithuania; he died on November 11, 1953, in New York City. Ginzberg taught at the Jewish Theological seminary from 1903 to 1953. For 50 years, he trained two generations of Conservative Rabbis.
The Legends of the Jews is an epic 7-volume compilation of traditional Jewish stories loosely related to the Bible. Over the millennia, these stories, which expand on the Bible, flesh out the lives of biblical figures. In the process, they help bring to life the Bible's valuable lessons.
The Legends of the Jews has been called a monumental work of scholarship. It is studied by serious students of both Judaism and Christianity. And yet the stories continue to be accessible and understood by all. They were designed to impart lessons of the Torah, and any child or adult will find much to enjoy about this work.
Full title is "The Curious Lore of Precious Stones, being a description of their sentiments and folklore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination, crystal gazing, birthstones, lucky stones, and talismans, astral, zodiacal, and planetary." Just about everything you ever wanted to know about precious stones, aside from their formation, acquisition, and chemical composition.
The Koran (Qur'an) is regarded by Muslims as the word of God (Allah) as revealed to the prophet Muhammad. It is divided into 114 chapters (surahs), arranged roughly by length. This version, The Meaning of the Glorious Koran, is a widely used English translation of the Koran by a Muslim Englishman. Many Muslims, however, including Pickthall, believe that true translations of the Koran from the original Arabic are impossible, and see translations into other languages only as useful interpretations.
Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for "matter" which Hylas argues for in the dialogues. Philonous translates as "lover of mind." In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have "maintained the most extravagant opinion... namely, that there is no such thing as material substance in the world." Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins.
Here are first hand accounts, published in 1692, of the infamous "Salem Witch Trials". In addition to Mather's interpretation of the Book of Revelations (which he calls "God's last letter to the people of earth"), included are explanations of what motivates Devils, their military organization, how witches may be identified, captured, tried, and executed, and expostulating on the Devil's many devious methods for tricking otherwise intelligent people into questioning the Bible and undermining Christian authority in the new world. The sub-title of the book reads: BEING AN ACCOUNT OF THE TRYALS OF SEVERAL WITCHES LATELY EXECUTED IN NEW-ENGLAND. BY COTTON MATHER, D.D., TO WHICH IS ADDED A FURTHER ACCOUNT OF THE TRYALS OF THE NEW-ENGLAND WITCHES. BY (his father), INCREASE MATHER, D.D.PRESIDENT OF HARVARD COLLEGE. A publisher's introduction for this 1892 edition calls these articles "remarkable monuments of the history of superstition".
M. (Maxamilian) Schele de Vere was born in Sweden in 1820 and studied language in Germany before eventually becoming a professor of modern language at the University of Virginia in 1844 where he would teach for more than 50 years. During his time as a professor, he would write many books, mostly focusing on language. One of his last works, being first published in 1873, "Modern Magic" instead focuses on the occult. From the preface: "The main purpose of our existence on earth—aside from the sacred and paramount duty of securing our salvation—is undoubtedly to make ourselves masters of the tangible world around us, as it stands revealed to our senses, and as it was expressly made subject to our will by the Creator. We are, however, at the same time, not left without information about the existence of certain laws and the occurrence of certain phenomena, which belong to a world not accessible to us by means of our ordinary senses, and which yet affect seriously our intercourse with Nature and our personal welfare... The least that we can do is to ascertain the precise nature of these laws, and, after stripping these phenomena of all that can be proved to be merely incidental or delusive, to compare them with each other, and to arrange them carefully according to some standard of classification"
Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are "crutches" hindering the free locomotive efforts of an advancing humanity. There are no problems related to human progress and happiness in this age which any theology can solve, and which the teachings of freethought cannot do better and without the aid of encumbrances.
George MacDonald was a Scottish author, poet, and Christian minister. In his day he was considered one of the great Victorian authors on par with Dickens, Thackeray, Kipling and the like. His reputation as an author, however, has not fared as well largely because of the ubiquitous and fervent presence of religion throughout his works.
MacDonald's theology, though sprinkled liberally throughout his fairly substantial number of books, is perhaps nowhere more palpable than in Unspoken Sermons. These sermons, though by no means amongst the most popular of MacDonald's work, have had theological impact from their first appearance. That influence is probably most notable in C.S. Lewis who called MacDonald "my master" and of Unspoken Sermons said, "My own debt to this book is almost as great as one man can owe to another."
More recent influence can be seen in Michael Phillips' 2005 edited edition of some of MacDonald's sermons in which he states:
"MacDonald saw things differently. Doctrinal formula was nothing to him. His unique perspective takes some getting used to. I find that many passages require two or three readings. But I also find spiritual gold awaiting me, sometimes buried deep but always ready to shine out brilliantly from the page when suddenly I see it. Theologically, too, as imaginatively, I have discovered many doors of delight opening before me into new worlds of wonder about God and his work."
From Ritual to Romance is a 1920 book written by Jessie L. Weston.Weston's book is an examination of the roots of the King Arthur legends and seeks to make connections between the early pagan elements and the later Christian influences. The book's main focus is on the Holy Grail tradition and its influence, particularly the Wasteland motif.The origins of Weston's book are in James George Frazer's seminal work on folklore, magic and religion, The Golden Bough (1890), and in the works of Jane Ellen Harrison. The work is mentioned by T. S. Eliot in the notes to his poem, The Waste Land.
Rabbi Louis Ginzberg was one of the outstanding Talmudists of the twentieth century. He was born on November 28, 1873, in Kovno, Lithuania; he died on November 11, 1953, in New York City. Ginzberg taught at the Jewish Theological seminary from 1903 to 1953. For 50 years, he trained two generations of Conservative Rabbis.
The Legends of the Jews is an epic 7-volume compilation of traditional Jewish stories loosely related to the Bible. Volumes 1-4 contain the stories, while volumes 5-7 contain Ginzberg's notes and commentary. Over the millenia, these stories, which expand on the Bible, flesh out the lives of biblical figures. In the process, they help bring to life the Bible's valuable lessons.
The Legends of the Jews has been called a monumental work of scholarship. It is studied by serious students of both Judaism and Christianity. And yet the stories continue to be accessible and understood by all. They were designed to impart lessons of the Torah, and any child or adult will find much to enjoy about this work.
Rabbi Louis Ginzberg was one of the outstanding Talmudists of the twentieth century. He was born on November 28, 1873, in Kovno, Lithuania; he died on November 11, 1953, in New York City. Ginzberg taught at the Jewish Theological seminary from 1903 to 1953. For 50 years, he trained two generations of Conservative Rabbis.
The Legends of the Jews is an epic 7-volume compilation of traditional Jewish stories loosely related to the Bible. Over the millennia, these stories, which expand on the Bible, flesh out the lives of biblical figures. In the process, they help bring to life the Bible's valuable lessons.
The Legends of the Jews has been called a monumental work of scholarship. It is studied by serious students of both Judaism and Christianity. And yet the stories continue to be accessible and understood by all. They were designed to impart lessons of the Torah, and any child or adult will find much to enjoy about this work.
When Martin Luther promulgated his “95 Theses” 1n 1517, he probably did not envision the initiation of the historical division of the indivisible Church, beginning what we now know as the Protestant Reformation. For his opposition to such practices as indulgences and Papal infallibility, he was excommunicated by Pope Leo X, and later, at the Diet of Worms, was declared an outlaw of the state. Luther made use of the new printing technology of Gutenberg to disseminate his writings. The first publication of his “Table Talk” (Colloquia Mensalia) was in 1566 arranged into 80 chapters. The complete work was published in Stuttgart and Leipzig in 1836 in the equivalent of 2,780 pages. Captain Henry Bell undertook the translation of these selections from the high German and published it in 1561. The topics are drawn from conversation with many of the great minds of Luther’s day and cover topics from The Word of God to Imperial Diets.
Religio Medici (The Religion of a Doctor) sets out Sir Thomas Browne's spiritual testament as well as being an early psychological self-portrait. In its day, the book was a European best-seller. It was published in 1643 by the newly-qualified physician, and its unorthodox views placed it swiftly upon the Papal Index Librorum Prohibitorum in 1645. Although predominantly concerned with Christian faith, the Religio also meanders into digressions upon alchemy, hermetic philosophy, astrology, and physiognomy.
Hydriotaphia, Urn Burial, or a Discourse of the Sepulchral Urns lately found in Norfolk, was published in 1658. Its nominal subject was the discovery of a Roman urn burial in Norfolk. The discovery of these remains prompts Browne to deliver, first, a careful description of the antiquities found, and then a careful survey of most of the burial and funerary customs, ancient and current, of which his era was aware. The most famous part of the work, though, is the fifth chapter, where Browne quite explicitly turns to discuss man's struggles with mortality, and the uncertainty of his fate and fame in this world and the next, to produce an extended funerary meditation tinged with melancholia. The changes wrought by time and eternity, the fleetingness of mortal fame, and our feeble attempts to cope with the certainty of death are Browne's subjects. Yet, at the same time, Browne can be tersely witty, mocking human vainglory. A piece of exquisite baroque prose that George Saintsbury called "the longest piece, perhaps, of absolutely sublime rhetoric to be found in the prose literature of the world," Hydriotaphia displays an astonishing command of English prose rhythm and diction.
"The Light of Egypt" will be found to be an Occult library in itself, a textbook of esoteric knowledge, setting forth the "wisdom Religion" of life, as taught by the Adepts of Hermetic Philosophy. It will richly repay all who are seeking the higher life to carefully study this book, as it contains in a nutshell the wisdom of the ages regarding man and his destiny, here and hereafter. The London and American first edition, also the French edition, Vol. I, met with lively criticism from Blavatsky Theosophists, because it annihilates that agreeable delusion of "Karma" and "Reincarnation" from the minds of all lovers of truth for truth's sake.
"The Tablets of Aeth" is a great and mighty work, as it contains the very quintessence of Occult and Hermetic philosophy, as revealed by spiritual law. "Penetralia" is a new revelation, and invaluable to Occult students, as it is the personal experience of a developed soul. (Summary taken from the Publishers Preface)
An open life, an open hand, open upward, is the pipe line of communication between the heart of God and this poor befooled old world. Our prayer is God's opportunity to get into the world that would shut Him out. (From the first chapter)
Wells wrote in his book God the Invisible King that his idea of God did not draw upon the traditional religions of the world: "This book sets out as forcibly and exactly as possible the religious belief of the writer. [Which] is a profound belief in a personal and intimate God." Later in the work he aligns himself with a "renascent or modern religion ... neither atheist nor Buddhist nor Mohammedan nor Christian ... [that] he has found growing up in himself."
Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.
Numerous theories have been proposed for the causes of dancing mania, and it remains unclear whether it was a real illness or a social phenomenon.
One of the most prominent theories is that victims suffered from ergot poisoning, which was known as St Anthony's Fire in the Middle Ages. During floods and damp periods, ergots were able to grow and affect rye and other crops. Ergotism can cause hallucinations, but cannot account for the other strange behaviour most commonly identified with dancing mania.
Many sources discuss how dancing mania, and tarantism, may have simply been the result of stress and tension caused by natural disasters around the time, such as plagues and floods…people may have danced to relieve themselves of the stress and poverty of the day, and in doing so, attempted to become ecstatic and see visions. Sources agree that dancing mania was one of the earliest forms of mass hysteria, and describe it as a "psychic epidemic", with numerous explanations that might account for the behaviour of the dancers.
Another popular theory is that the outbreaks were all staged, and the appearance of strange behaviour was down to its unfamiliarity. Religious cults may have been acting out well-organised dances, in accordance with ancient Greek and Roman rituals. Despite being banned at the time, these rituals could be performed under the guise of uncontrollable dancing mania.
Stories in which ghosts of dogs figure. This is chapter 2, Apparitions Of Dogs, of the book Animal Ghosts Or, Animal Hauntings and the Hereafter.
Greece-born Lafcadio Hearn (1850 - 1904) spent decades of his life in Japan, even marrying a Japanese woman, thus becoming a Japanese citizen by the name of Koizumi Yakumo (?? ??). He wrote many books on Japan, especially about its folklore. In this posthumously published book, he takes a closer look at Japan's religious history: How it developed from ancient beliefs into Shintoism, resisted suppression attempts by both Buddhism and Christianity and how – despite efforts to westernise Japan during the era known as Meiji Restoration – it remained the basis for Japanese society. Even today, over 100 years after this book was written, some of the described traditions and fundamental ideas still exist.
Even before the Great War turned the world upside down, Western civilization was being revolutionized at all levels: intellectually, philosophically, artistically. Noted positivist philosopher George Santayana published this volume on the eve of the War, trying to portray the status of philosophy and theology at that moment by analyzing six significant topics:
1. the intellectual "temper" of the age
2. the clash between Modernism and Christianity
3. the new idealism of Henri Bergson
4. the new skepticism of Bertrand Russell
5. Shelley's fusion of philosophy and poetry
6. the so-called "genteel" tradition in American philosophy.
"The Profits of Religion: An Essay in Economic Interpretation" is a non-fiction book, first published in 1917, by the American novelist and muckraking journalist Upton Sinclair. It is a snapshot of the religious movements in the U.S. before its entry into World War I. In this book, Sinclair attacks institutionalized religion as a "source of income to parasites, and the natural ally of every form of oppression and exploitation."
My Path to Atheism is a remarkable document in many ways, not least that it was written by a woman in Victorian England, not the most open free-thinking of societies, especially for women at that time. It needed a remarkable woman to write such a revolutionary and to 19th century minds, heretical document in a society where the Church had such a stronghold. Besant herself was originally married to a clergyman, but her increasingly anti-religious views and writings led to a legal separation. She went on to become a member of the National Secular Society and thence to co-edit the National Reformer, which put forth ideas on revolutionary ideas at the time such as trades unions, national education, birth control and so on. In 1877 Besant published this book 'My Path to Atheism' which was compiled from a series of lectures in which she surgically dissects the basic tenets of Christianity. As one reads the chapters, one can follow the evolution of her ideas from Theism to Atheism, ending up with a stunning refutation of the Church of England Catechism.