"It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice
The Autobiography of Thomas De Witt Talmage, he was one of the most prominent religious leaders in the United States during the mid 19th century. His sermons which have been put into writing are convicting, informative and well worth reading or listening to, just as his life is. Full of the spirit of God his life is a testimony and encouragement even today, years after his death.
This book was written by himself and his wife, Eleanor McCutcheon Collier Talmage. The first 17 chapters written by Mr. Talmage and the last five were written by his wife.( fiddlesticks)
This book contains two essays, one by each of the listed authors. They describe the two religions of Hinduism and Islam, their history, and their contrast with Christianity. This book was part of the curriculum for the C.L.S.C. (the Chautauqua Literary and Scientific Circle) in the early 1900s.
Buddhism and Buddhists in China is an anthropological text describing Buddhism as practiced in China at the beginning of the 20th Century. Interestingly, it also compares and contrasts Buddhism with Christianity with respect to or in response to missionary work.
This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).
Dr. Pascal brings us the Theosophic knowledge to reincarnation. He discusses four main topics: 1). The Soul and the Bodies, 2). Reincarnation and the Moral Law, 3). Reincarnation and Science, and 4). Reincarnation and the religious and philosophical concensus of the ages
In the introductory chapter and the one following we find the strong presentation of his thesis on the everlasting reality of religion. The chapter on Prayer, marked by absence of psychological speculation, treats practically of the naturalness and good sense of the constant habit of prayer, and of the value of prayer in all psychoneurosis....The chapter on the Bible and Health is of especial interest, with its argument that the sanitary laws of the Jews could have been no outcome of human development, but rather of Divine origin....The wide reading, extended experience, and specialized scholarship of the writer certify to the value of anything from his pen, and when we find a work of this kind as simple as a primer and as attractive as a story, we may well offer thanks for the boon. Nobody who values knowledge concerning the mysterious relation between holy living and bodily health should be without this book.
A second volume of lectures by the most famous orator of the 19th century. Ingersoll was a tireless crusader for the dignity of humanity, and a relentless opponent of organized religion.
A rational theology, as understood in this volume, is a theology which (1) is based on fundamental principles that harmonize with the knowledge and reason of man, (2) derives all of its laws, ordinances and authority from the accepted fundamental principles, and (3) finds expression and use in the everyday life of man. In short, a rational theology is derived from the invariable laws of the universe, and exists for the good of man. (From preface)
[The Native American] story tellers of the camp related, with dramatic gestures, stories of the Days of the Grandfathers, in the beginning of the Newness of Things. Nothing was too large or too small to come within the bounds of their beliefs, or within the play of their fancy. Only authentic myths and legends have been used in the compilation of this volume. The leading authorities are the publications of the United States Bureau of Ethnology, of the Jesup North Pacific Expedition, of the Memoirs of the American Museum of Natural History, as well as the ethnological publications of the Canadian Bureau of Mines. As in all other volumes of this series, only the quaint, the pure, and the beautiful, has been taken from the tales of the Indians. Any one wishing pure ethnology, good and bad together, would do better to go to ethnological reports. The material here is from these tribes: Haida, Eastern Eskimo, Bella Coola, Wyandot, Cree, Thompson River, Carrier, Shuswap, Lillooet, Ojibwa, Central Eskimo, Chicotin, Kwakiutl, Nicola Valley and Fraser River, Algonquin.
The English colonies, holding a great stretch of the Atlantic seaboard, increased in number and power. New France also grew stronger. The steady hostility of the rivals never wavered. There was, indeed, little open warfare as long as the two Crowns remained at peace. From 1660 to 1688, the Stuart rulers of England remained subservient to their cousin the Bourbon King of France and at one with him in religious faith. But after the fall of the Stuarts France bitterly denounced the new King, William of Orange, as both a heretic and a usurper, and attacked the English in America with a savage fury unknown in Europe. From 1690 to 1760 the combatants fought with little more than pauses for renewed preparation, and the conflict ended only when France yielded to England the mastery of her empire in America. It is the story of this struggle, covering a period of seventy years, which is told in the following pages.
“With the Greek civilisation beauty perished from the world. Never again has it been possible for man to believe that harmony is in fact the truth of all existence.”
This elegantly-written work provides a splendid introduction to the Greeks of the classic period: how they thought, wrote, and organised their lives and loves. Although it dates from the 1890s, there is very little about it that has dated. To its author’s credit, the subject of “Greek love” is dealt with in a sane and factual context - despite the judicial assassination of Oscar Wilde going on in the background.
A Cambridge don much admired by his students (including E. M. Forster), Goldsworthy Lowes Dickinson belonged to the Apostles, a secret society with a strong ethic of male friendship. Alfred Tennyson and his beloved Arthur Hallam were early members. Dickinson is chiefly remembered as a historian and pacifist who played a significant part in the founding of the League of Nations. Inevitably, given his interests and intellectual background, he became a close associate of the Bloomsbury Group.
The Greek View of Life is no dry academic tome. It is a popularizing work in the best sense: accessibly written and illustrated with apt quotations given in sturdy translations, never in the original Greek. It is a joy to read.
The Dawn and the Day, or, The Buddha and the Christ, Part 1 is a text similar to the epic poetry of Homer or, more accurately, classic Hindu texts, such as the Baghavad-Gita. - Summary written by not.a.moose