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<h1>THE ALTAR OF<br/> THE DEAD</h1>
<p style="text-align: center">BY HENRY JAMES</p>
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<p style="text-align: center">LONDON: MARTIN SECKER<br/>
<span class="smcap">number five john street adelphi</span></p>
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<p style="text-align: center">This edition first published
1916</p>
<p style="text-align: center">The text follows that of the<br/>
Definitive Edition</p>
<h2>CHAPTER I.</h2>
<p>He had a mortal dislike, poor Stransom, to lean anniversaries,
and loved them still less when they made a pretence of a
figure. Celebrations and suppressions were equally painful
to him, and but one of the former found a place in his
life. He had kept each year in his own fashion the date of
Mary Antrim’s death. It would be more to the point
perhaps to say that this occasion kept <i>him</i>: it kept him at
least effectually from doing anything else. It took hold of
him again and again with a hand of which time had softened but
never loosened the touch. He waked to his feast of memory
as consciously as he would have waked to his marriage-morn.
Marriage had had of old but too little to say to the matter: for
the girl who was to have been his bride there had been no bridal
embrace. She had died of a malignant fever after the
wedding-day had been fixed, and he had lost before fairly tasting
it an affection that promised to fill his life to the brim.</p>
<p>Of that benediction, however, it would have been false to say
this life could really be emptied: it was still ruled by a pale
ghost, still ordered by a sovereign presence. He had not
been a man of numerous passions, and even in all these years no
sense had grown stronger with him than the sense of being
bereft. He had needed no priest and no altar to make him
for ever widowed. He had done many things in the
world—he had done almost all but one: he had never, never
forgotten. He had tried to put into his existence whatever
else might take up room in it, but had failed to make it more
than a house of which the mistress was eternally absent.
She was most absent of all on the recurrent December day that his
tenacity set apart. He had no arranged observance of it,
but his nerves made it all their own. They drove him forth
without mercy, and the goal of his pilgrimage was far. She
had been buried in a London suburb, a part then of Nature’s
breast, but which he had seen lose one after another every
feature of freshness. It was in truth during the moments he
stood there that his eyes beheld the place least. They
looked at another image, they opened to another light. Was
it a credible future? Was it an incredible past?
Whatever the answer it was an immense escape from the actual.</p>
<p>It’s true that if there weren’t other dates than
this there were other memories; and by the time George Stransom
was fifty-five such memories had greatly multiplied. There
were other ghosts in his life than the ghost of Mary
Antrim. He had perhaps not had more losses than most men,
but he had counted his losses more; he hadn’t seen death
more closely, but had in a manner felt it more deeply. He
had formed little by little the habit of numbering his Dead: it
had come to him early in life that there was something one had to
do for them. They were there in their simplified
intensified essence, their conscious absence and expressive
patience, as personally there as if they had only been stricken
dumb. When all sense of them failed, all sound of them
ceased, it was as if their purgatory were really still on earth:
they asked so little that they got, poor things, even less, and
died again, died every day, of the hard usage of life. They
had no organised service, no reserved place, no honour, no
shelter, no safety. Even ungenerous people provided for the
living, but even those who were called most generous did nothing
for the others. So on George Stransom’s part had
grown up with the years a resolve that he at least would do
something, do it, that is, for his own—would perform the
great charity without reproach. Every man <i>had</i> his
own, and every man had, to meet this charity, the ample resources
of the soul.</p>
<p>It was doubtless the voice of Mary Antrim that spoke for them
best; as the years at any rate went by he found himself in
regular communion with these postponed pensioners, those whom
indeed he always called in his thoughts the Others. He
spared them the moments, he organised the charity. Quite
how it had risen he probably never could have told you, but what
came to pass was that an altar, such as was after all within
everybody’s compass, lighted with perpetual candles and
dedicated to these secret rites, reared itself in his spiritual
spaces. He had wondered of old, in some embarrassment,
whether he had a religion; being very sure, and not a little
content, that he hadn’t at all events the religion some of
the people he had known wanted him to have. Gradually this
question was straightened out for him: it became clear to him
that the religion instilled by his earliest consciousness had
been simply the religion of the Dead. It suited his
inclination, it satisfied his spirit, it gave employment to his
piety. It answered his love of great offices, of a solemn
and splendid ritual; for no shrine could be more bedecked and no
ceremonial more stately than those to which his worship was
attached. He had no imagination about these things but that
they were accessible to any one who should feel the need of
them. The poorest could build such temples of the
spirit—could make them blaze with candles and smoke with
incense, make them flush with pictures and flowers. The
cost, in the common phrase, of keeping them up fell wholly on the
generous heart.</p>
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