<p><span class='pagenum'><SPAN name="Page_33" id="Page_33" href="#Page_33"></SPAN></span></p>
<h2>CHAPTER VI</h2>
<h3>ORIGIN AND CHARACTER OF HALLOWE'EN OMENS</h3>
<p>The custom of making tests to learn the
future comes from the old system of augury
from sacrifice. Who sees in the nuts thrown
into the fire, turning in the heat, blazing and
growing black, the writhing victim of an old-time
sacrifice to an idol?</p>
<p>Many superstitions and charms were believed
to be active at any time, but all those
and numerous special ones worked best on
November Eve. All the tests of all the Celtic
festivals have been allotted to Hallowe'en.
Cakes from the May Eve fire, hemp-seed and
prophetic dreams from Midsummer, games
and sports from Lugnasad have survived in
varied forms.</p>
<p>Tests are very often tried blindfold, so that
the seeker may be guided by fate. Many are
mystic—to evoke apparitions from the past or<span class='pagenum'><SPAN name="Page_34" id="Page_34" href="#Page_34"></SPAN></span>
future. Others are tried with harvest grains
and fruits. Because skill and undivided attention
is needed to carry them through successfully,
many have degenerated into mere
contests of skill, have lost their meaning, and
become rough games.</p>
<p>Answers are sought to questions about one's
future career; chiefly to: when and whom
shall I marry? what will be my profession
and degree of wealth, and when shall I die?</p>
<p><br/></p>
<div class="figcenter"> <SPAN href="images/illus-34.jpg" name="TIME" id="TIME"> <ANTIMG src="images/illus-34-tn.jpg" width-obs="400" height-obs="255" class="plain" alt="In Hallowe'en Time." title="In Hallowe'en Time." /></SPAN> <span class="caption"><span class="smcap">In Hallowe'en Time.</span></span></div>
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