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<h2> Chapter 3.XXI.—How Panurge consulteth with an old French poet, named Raminagrobis. </h2>
<p>I never thought, said Pantagruel, to have encountered with any man so
headstrong in his apprehensions, or in his opinions so wilful, as I have
found you to be and see you are. Nevertheless, the better to clear and
extricate your doubts, let us try all courses, and leave no stone unturned
nor wind unsailed by. Take good heed to what I am to say unto you. The
swans, which are fowls consecrated to Apollo, never chant but in the hour
of their approaching death, especially in the Meander flood, which is a
river that runneth along some of the territories of Phrygia. This I say,
because Aelianus and Alexander Myndius write that they had seen several
swans in other places die, but never heard any of them sing or chant before
their death. However, it passeth for current that the imminent death of a
swan is presaged by his foregoing song, and that no swan dieth until
preallably he have sung.</p>
<p>After the same manner, poets, who are under the protection of Apollo, when
they are drawing near their latter end do ordinarily become prophets, and
by the inspiration of that god sing sweetly in vaticinating things which
are to come. It hath been likewise told me frequently, that old decrepit
men upon the brinks of Charon's banks do usher their decease with a
disclosure all at ease, to those that are desirous of such informations, of
the determinate and assured truth of future accidents and contingencies. I
remember also that Aristophanes, in a certain comedy of his, calleth the
old folks Sibyls, Eith o geron Zibullia. For as when, being upon a pier by
the shore, we see afar off mariners, seafaring men, and other travellers
alongst the curled waves of azure Thetis within their ships, we then
consider them in silence only, and seldom proceed any further than to wish
them a happy and prosperous arrival; but when they do approach near to the
haven, and come to wet their keels within their harbour, then both with
words and gestures we salute them, and heartily congratulate their access
safe to the port wherein we are ourselves. Just so the angels, heroes, and
good demons, according to the doctrine of the Platonics, when they see
mortals drawing near unto the harbour of the grave, as the most sure and
calmest port of any, full of repose, ease, rest, tranquillity, free from
the troubles and solicitudes of this tumultuous and tempestuous world; then
is it that they with alacrity hail and salute them, cherish and comfort
them, and, speaking to them lovingly, begin even then to bless them with
illuminations, and to communicate unto them the abstrusest mysteries of
divination. I will not offer here to confound your memory by quoting
antique examples of Isaac, of Jacob, of Patroclus towards Hector, of Hector
towards Achilles, of Polymnestor towards Agamemnon, of Hecuba, of the
Rhodian renowned by Posidonius, of Calanus the Indian towards Alexander the
Great, of Orodes towards Mezentius, and of many others. It shall suffice
for the present that I commemorate unto you the learned and valiant knight
and cavalier William of Bellay, late Lord of Langey, who died on the Hill
of Tarara, the 10th of January, in the climacteric year of his age, and of
our supputation 1543, according to the Roman account. The last three or
four hours of his life he did employ in the serious utterance of a very
pithy discourse, whilst with a clear judgment and spirit void of all
trouble he did foretell several important things, whereof a great deal is
come to pass, and the rest we wait for. Howbeit, his prophecies did at
that time seem unto us somewhat strange, absurd, and unlikely, because
there did not then appear any sign of efficacy enough to engage our faith
to the belief of what he did prognosticate. We have here, near to the town
of Villomere, a man that is both old and a poet, to wit, Raminagrobis, who
to his second wife espoused my Lady Broadsow, on whom he begot the fair
Basoche. It hath been told me he is a-dying, and so near unto his latter
end that he is almost upon the very last moment, point, and article thereof.
Repair thither as fast as you can, and be ready to give an attentive ear to
what he shall chant unto you. It may be that you shall obtain from him what
you desire, and that Apollo will be pleased by his means to clear your
scruples. I am content, quoth Panurge. Let us go thither, Epistemon, and
that both instantly and in all haste, lest otherwise his death prevent our
coming. Wilt thou come along with us, Friar John? Yes, that I will, quoth
Friar John, right heartily to do thee a courtesy, my billy-ballocks; for I
love thee with the best of my milt and liver.</p>
<p>Thereupon, incontinently, without any further lingering, to the way they
all three went, and quickly thereafter—for they made good speed—arriving
at the poetical habitation, they found the jolly old man, albeit in the
agony of his departure from this world, looking cheerfully, with an open
countenance, splendid aspect, and behaviour full of alacrity. After that
Panurge had very civilly saluted him, he in a free gift did present him
with a gold ring, which he even then put upon the medical finger of his
left hand, in the collet or bezel whereof was enchased an Oriental
sapphire, very fair and large. Then, in imitation of Socrates, did he make
an oblation unto him of a fair white cock, which was no sooner set upon the
tester of his bed, than that, with a high raised head and crest, lustily
shaking his feather-coat, he crowed stentoriphonically loud. This done,
Panurge very courteously required of him that he would vouchsafe to favour
him with the grant and report of his sense and judgment touching the future
destiny of his intended marriage. For answer hereto, when the honest old
man had forthwith commanded pen, paper, and ink to be brought unto him, and
that he was at the same call conveniently served with all the three, he
wrote these following verses:</p>
<p>Take, or not take her,<br/>
Off, or on:<br/>
Handy-dandy is your lot.<br/>
When her name you write, you blot.<br/>
'Tis undone, when all is done,<br/>
Ended e'er it was begun:<br/>
Hardly gallop, if you trot,<br/>
Set not forward when you run,<br/>
Nor be single, though alone,<br/>
Take, or not take her.<br/>
<br/>
Before you eat, begin to fast;<br/>
For what shall be was never past.<br/>
Say, unsay, gainsay, save your breath:<br/>
Then wish at once her life and death.<br/>
Take, or not take her.<br/></p>
<p>These lines he gave out of his own hands unto them, saying unto them, Go,
my lads, in peace! the great God of the highest heavens be your guardian
and preserver! and do not offer any more to trouble or disquiet me with
this or any other business whatsoever. I have this same very day, which is
the last both of May and of me, with a greal deal of labour, toil, and
difficulty, chased out of my house a rabble of filthy, unclean, and
plaguily pestilentious rake-hells, black beasts, dusk, dun, white,
ash-coloured, speckled, and a foul vermin of other hues, whose obtrusive
importunity would not permit me to die at my own ease; for by fraudulent
and deceitful pricklings, ravenous, harpy-like graspings, waspish
stingings, and such-like unwelcome approaches, forged in the shop of I know
not what kind of insatiabilities, they went about to withdraw and call me
out of those sweet thoughts wherein I was already beginning to repose
myself and acquiesce in the contemplation and vision, yea, almost in the
very touch and taste of the happiness and felicity which the good God hath
prepared for his faithful saints and elect in the other life and state of
immortality. Turn out of their courses and eschew them, step forth of
their ways and do not resemble them; meanwhile, let me be no more troubled
by you, but leave me now in silence, I beseech you.</p>
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