<SPAN name="2HCH0020"></SPAN>
<h2> Chapter 3.XX.—How Goatsnose by signs maketh answer to Panurge. </h2>
<p>Goatsnose being sent for, came the day thereafter to Pantagruel's court; at
his arrival to which Panurge gave him a fat calf, the half of a hog, two
puncheons of wine, one load of corn, and thirty francs of small money;
then, having brought him before Pantagruel, in presence of the gentlemen of
the bed-chamber he made this sign unto him. He yawned a long time, and in
yawning made without his mouth with the thumb of his right hand the figure
of the Greek letter Tau by frequent reiterations. Afterwards he lifted up
his eyes to heavenwards, then turned them in his head like a she-goat in
the painful fit of an absolute birth, in doing whereof he did cough and
sigh exceeding heavily. This done, after that he had made demonstration of
the want of his codpiece, he from under his shirt took his placket-racket
in a full grip, making it therewithal clack very melodiously betwixt his
thighs; then, no sooner had he with his body stooped a little forwards, and
bowed his left knee, but that immediately thereupon holding both his arms
on his breast, in a loose faint-like posture, the one over the other, he
paused awhile. Goatsnose looked wistly upon him, and having heedfully
enough viewed him all over, he lifted up into the air his left hand, the
whole fingers whereof he retained fistwise close together, except the thumb
and the forefinger, whose nails he softly joined and coupled to one
another. I understand, quoth Pantagruel, what he meaneth by that sign. It
denotes marriage, and withal the number thirty, according to the profession
of the Pythagoreans. You will be married. Thanks to you, quoth Panurge,
in turning himself towards Goatsnose, my little sewer, pretty master's
mate, dainty bailie, curious sergeant-marshal, and jolly catchpole-leader.
Then did he lift higher up than before his said left hand, stretching out
all the five fingers thereof, and severing them as wide from one another as
he possibly could get done. Here, says Pantagruel, doth he more amply and
fully insinuate unto us, by the token which he showeth forth of the quinary
number, that you shall be married. Yea, that you shall not only be
affianced, betrothed, wedded, and married, but that you shall furthermore
cohabit and live jollily and merrily with your wife; for Pythagoras called
five the nuptial number, which, together with marriage, signifieth the
consummation of matrimony, because it is composed of a ternary, the first
of the odd, and binary, the first of the even numbers, as of a male and
female knit and united together. In very deed it was the fashion of old in
the city of Rome at marriage festivals to light five wax tapers; nor was it
permitted to kindle any more at the magnific nuptials of the most potent
and wealthy, nor yet any fewer at the penurious weddings of the poorest and
most abject of the world. Moreover, in times past, the heathen or paynims
implored the assistance of five deities, or of one helpful, at least, in
five several good offices to those that were to be married. Of this sort
were the nuptial Jove, Juno, president of the feast, the fair Venus, Pitho,
the goddess of eloquence and persuasion, and Diana, whose aid and succour
was required to the labour of child-bearing. Then shouted Panurge, O the
gentle Goatsnose, I will give him a farm near Cinais, and a windmill hard
by Mirebalais! Hereupon the dumb fellow sneezeth with an impetuous
vehemency and huge concussion of the spirits of the whole body, withdrawing
himself in so doing with a jerking turn towards the left hand. By the body
of a fox new slain, quoth Pantagruel, what is that? This maketh nothing
for your advantage; for he betokeneth thereby that your marriage will be
inauspicious and unfortunate. This sneezing, according to the doctrine of
Terpsion, is the Socratic demon. If done towards the right side, it
imports and portendeth that boldly and with all assurance one may go
whither he will and do what he listeth, according to what deliberation he
shall be pleased to have thereupon taken; his entries in the beginning,
progress in his proceedings, and success in the events and issues will be
all lucky, good, and happy. The quite contrary thereto is thereby implied
and presaged if it be done towards the left. You, quoth Panurge, do take
always the matter at the worst, and continually, like another Davus,
casteth in new disturbances and obstructions; nor ever yet did I know this
old paltry Terpsion worthy of citation but in points only of cosenage and
imposture. Nevertheless, quoth Pantagruel, Cicero hath written I know not
what to the same purpose in his Second Book of Divination.</p>
<p>Panurge then, turning himself towards Goatsnose, made this sign unto him.
He inverted his eyelids upwards, wrenched his jaws from the right to the
left side, and drew forth his tongue half out of his mouth. This done, he
posited his left hand wholly open, the mid-finger wholly excepted, which
was perpendicularly placed upon the palm thereof, and set it just in the
room where his codpiece had been. Then did he keep his right hand
altogether shut up in a fist, save only the thumb, which he straight turned
backwards directly under the right armpit, and settled it afterwards on
that most eminent part of the buttocks which the Arabs call the Al-Katim.
Suddenly thereafter he made this interchange: he held his right hand after
the manner of the left, and posited it on the place wherein his codpiece
sometime was, and retaining his left hand in the form and fashion of the
right, he placed it upon his Al-Katim. This altering of hands did he
reiterate nine several times; at the last whereof he reseated his eyelids
into their own first natural position. Then doing the like also with his
jaws and tongue, he did cast a squinting look upon Goatsnose, diddering and
shivering his chaps, as apes use to do nowadays, and rabbits, whilst,
almost starved with hunger, they are eating oats in the sheaf.</p>
<p>Then was it that Goatsnose, lifting up into the air his right hand wholly
open and displayed, put the thumb thereof, even close unto its first
articulation, between the two third joints of the middle and ring fingers,
pressing about the said thumb thereof very hard with them both, and, whilst
the remanent joints were contracted and shrunk in towards the wrist, he
stretched forth with as much straightness as he could the fore and little
fingers. That hand thus framed and disposed of he laid and posited upon
Panurge's navel, moving withal continually the aforesaid thumb, and bearing
up, supporting, or under-propping that hand upon the above-specified fore
and little fingers, as upon two legs. Thereafter did he make in this
posture his hand by little and little, and by degrees and pauses,
successively to mount from athwart the belly to the stomach, from whence he
made it to ascend to the breast, even upwards to Panurge's neck, still
gaining ground, till, having reached his chin, he had put within the
concave of his mouth his afore-mentioned thumb; then fiercely brandishing
the whole hand, which he made to rub and grate against his nose, he heaved
it further up, and made the fashion as if with the thumb thereof he would
have put out his eyes. With this Panurge grew a little angry, and went
about to withdraw and rid himself from this ruggedly untoward dumb devil.
But Goatsnose in the meantime, prosecuting the intended purpose of his
prognosticatory response, touched very rudely, with the above-mentioned
shaking thumb, now his eyes, then his forehead, and after that the borders
and corners of his cap. At last Panurge cried out, saying, Before God,
master fool, if you do not let me alone, or that you will presume to vex me
any more, you shall receive from the best hand I have a mask wherewith to
cover your rascally scroundrel face, you paltry shitten varlet. Then said
Friar John, He is deaf, and doth not understand what thou sayest unto him.
Bulliballock, make sign to him of a hail of fisticuffs upon the muzzle.</p>
<p>What the devil, quoth Panurge, means this busy restless fellow? What is it
that this polypragmonetic ardelion to all the fiends of hell doth aim at?
He hath almost thrust out mine eyes, as if he had been to poach them in a
skillet with butter and eggs. By God, da jurandi, I will feast you with
flirts and raps on the snout, interlarded with a double row of bobs and
finger-fillipings! Then did he leave him in giving him by way of salvo a
volley of farts for his farewell. Goatsnose, perceiving Panurge thus to
slip away from him, got before him, and, by mere strength enforcing him to
stand, made this sign unto him. He let fall his right arm toward his knee
on the same side as low as he could, and, raising all the fingers of that
hand into a close fist, passed his dexter thumb betwixt the foremost and
mid fingers thereto belonging. Then scrubbing and swingeing a little with
his left hand alongst and upon the uppermost in the very bough of the elbow
of the said dexter arm, the whole cubit thereof, by leisure, fair and
softly, at these thumpatory warnings, did raise and elevate itself even to
the elbow, and above it; on a sudden did he then let it fall down as low as
before, and after that, at certain intervals and such spaces of time,
raising and abasing it, he made a show thereof to Panurge. This so
incensed Panurge that he forthwith lifted his hand to have stricken him the
dumb roister and given him a sound whirret on the ear, but that the respect
and reverence which he carried to the presence of Pantagruel restrained his
choler and kept his fury within bounds and limits. Then said Pantagruel,
If the bare signs now vex and trouble you, how much more grievously will
you be perplexed and disquieted with the real things which by them are
represented and signified! All truths agree and are consonant with one
another. This dumb fellow prophesieth and foretelleth that you will be
married, cuckolded, beaten, and robbed. As for the marriage, quoth
Panurge, I yield thereto, and acknowledge the verity of that point of his
prediction; as for the rest, I utterly abjure and deny it: and believe,
sir, I beseech you, if it may please you so to do, that in the matter of
wives and horses never any man was predestinated to a better fortune than
I.</p>
<div style="break-after:column;"></div><br />