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<h2> Chapter 3.IX.—How Panurge asketh counsel of Pantagruel whether he should marry, yea, or no. </h2>
<p>To this Pantagruel replying nothing, Panurge prosecuted the discourse he
had already broached, and therewithal fetching, as from the bottom of his
heart, a very deep sigh, said, My lord and master, you have heard the
design I am upon, which is to marry, if by some disastrous mischance all
the holes in the world be not shut up, stopped, closed, and bushed. I
humbly beseech you, for the affection which of a long time you have borne
me, to give me your best advice therein. Then, answered Pantagruel, seeing
you have so decreed, taken deliberation thereon, and that the matter is
fully determined, what need is there of any further talk thereof, but
forthwith to put it into execution what you have resolved? Yea but, quoth
Panurge, I would be loth to act anything therein without your counsel had
thereto. It is my judgment also, quoth Pantagruel, and I advise you to it.
Nevertheless, quoth Panurge, if I understood aright that it were much
better for me to remain a bachelor as I am, than to run headlong upon new
hairbrained undertakings of conjugal adventure, I would rather choose not
to marry. Quoth Pantagruel, Then do not marry. Yea but, quoth Panurge,
would you have me so solitarily drive out the whole course of my life,
without the comfort of a matrimonial consort? You know it is written, Vae
soli! and a single person is never seen to reap the joy and solace that is
found with married folks. Then marry, in the name of God, quoth
Pantagruel. But if, quoth Panurge, my wife should make me a cuckold—as it
is not unknown unto you, how this hath been a very plentiful year in the
production of that kind of cattle—I would fly out, and grow impatient
beyond all measure and mean. I love cuckolds with my heart, for they seem
unto me to be of a right honest conversation, and I truly do very willingly
frequent their company; but should I die for it, I would not be one of
their number. That is a point for me of a too sore prickling point. Then
do not marry, quoth Pantagruel, for without all controversy this sentence
of Seneca is infallibly true, What thou to others shalt have done, others
will do the like to thee. Do you, quoth Panurge, aver that without all
exception? Yes, truly, quoth Pantagruel, without all exception. Ho, ho,
says Panurge, by the wrath of a little devil, his meaning is, either in
this world or in the other which is to come. Yet seeing I can no more want
a wife than a blind man his staff—(for) the funnel must be in agitation,
without which manner of occupation I cannot live—were it not a great deal
better for me to apply and associate myself to some one honest, lovely, and
virtuous woman, than as I do, by a new change of females every day, run a
hazard of being bastinadoed, or, which is worse, of the great pox, if not
of both together. For never—be it spoken by their husbands' leave and
favour—had I enjoyment yet of an honest woman. Marry then, in God's name,
quoth Pantagruel. But if, quoth Panurge, it were the will of God, and that
my destiny did unluckily lead me to marry an honest woman who should beat
me, I would be stored with more than two third parts of the patience of
Job, if I were not stark mad by it, and quite distracted with such rugged
dealings. For it hath been told me that those exceeding honest women have
ordinarily very wicked head-pieces; therefore is it that their family
lacketh not for good vinegar. Yet in that case should it go worse with me,
if I did not then in such sort bang her back and breast, so thumpingly
bethwack her gillets, to wit, her arms, legs, head, lights, liver, and
milt, with her other entrails, and mangle, jag, and slash her coats so
after the cross-billet fashion that the greatest devil of hell should wait
at the gate for the reception of her damnel soul. I could make a shift for
this year to waive such molestation and disquiet, and be content to lay
aside that trouble, and not to be engaged in it.</p>
<p>Do not marry then, answered Pantagruel. Yea but, quoth Panurge,
considering the condition wherein I now am, out of debt and unmarried; mark
what I say, free from all debt, in an ill hour, for, were I deeply on the
score, my creditors would be but too careful of my paternity, but being
quit, and not married, nobody will be so regardful of me, or carry towards
me a love like that which is said to be in a conjugal affection. And if by
some mishap I should fall sick, I would be looked to very waywardly. The
wise man saith, Where there is no woman—I mean the mother of a family and
wife in the union of a lawful wedlock—the crazy and diseased are in danger
of being ill used and of having much brabbling and strife about them; as by
clear experience hath been made apparent in the persons of popes, legates,
cardinals, bishops, abbots, priors, priests, and monks; but there, assure
yourself, you shall not find me. Marry then, in the name of God, answered
Pantagruel. But if, quoth Panurge, being ill at ease, and possibly through
that distemper made unable to discharge the matrimonial duty that is
incumbent to an active husband, my wife, impatient of that drooping
sickness and faint-fits of a pining languishment, should abandon and
prostitute herself to the embraces of another man, and not only then not
help and assist me in my extremity and need, but withal flout at and make
sport of that my grievous distress and calamity; or peradventure, which is
worse, embezzle my goods and steal from me, as I have seen it oftentimes
befall unto the lot of many other men, it were enough to undo me utterly,
to fill brimful the cup of my misfortune, and make me play the mad-pate
reeks of Bedlam. Do not marry then, quoth Pantagruel. Yea but, said
Panurge, I shall never by any other means come to have lawful sons and
daughters, in whom I may harbour some hope of perpetuating my name and
arms, and to whom also I may leave and bequeath my inheritances and
purchased goods (of which latter sort you need not doubt but that in some
one or other of these mornings I will make a fair and goodly show), that so
I may cheer up and make merry when otherwise I should be plunged into a
peevish sullen mood of pensive sullenness, as I do perceive daily by the
gentle and loving carriage of your kind and gracious father towards you; as
all honest folks use to do at their own homes and private dwelling-houses.
For being free from debt, and yet not married, if casually I should fret
and be angry, although the cause of my grief and displeasure were never so
just, I am afraid, instead of consolation, that I should meet with nothing
else but scoffs, frumps, gibes, and mocks at my disastrous fortune. Marry
then, in the name of God, quoth Pantagruel.</p>
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