<h3>CHAPTER IX.</h3><br/>
<br/>
<br/>
<i>Crusoe acts a conspicuous and humane part</i>--<i>A friend<br/>
gained</i>--<i>A great feast</i>.<br/>
<br/>
When the foot-race was concluded the three<br/>
hunters hung about looking on at the various<br/>
games for some time, and then strolled towards the lake.<br/>
<br/>
"Ye may be thankful yer neck's whole," said Joe,<br/>
grinning, as Henri rubbed his shoulder with a rueful<br/>
look. "An' we'll have to send that Injun and his family<br/>
a knife and some beads to make up for the fright they<br/>
got."<br/>
<br/>
"Ha! an' fat is to be give to me for my broke<br/>
shoulder?"<br/>
<br/>
"Credit, man, credit," said Dick Varley, laughing.<br/>
<br/>
"Credit! fat is dat?"<br/>
<br/>
"Honour and glory, lad, and the praises of them<br/>
savages."<br/>
<br/>
"Ha! de praise? more probeebale de ill-vill of de<br/>
rascale. I seed dem scowl at me not ver' pritty."<br/>
<br/>
"That's true, Henri; but sich as it is it's all ye'll git."<br/>
<br/>
"I vish," remarked Henri after a pause--"I vish I<br/>
could git de vampum belt de leetle chief had on. It<br/>
vas superb. Fat place do vampums come from?"<br/>
<br/>
"They're shells--"<br/>
<br/>
"Oui," interrupted Henri; "I know <i>fat</i> dey is. Dey<br/>
is shells, and de Injuns tink dem goot monish, mais I<br/>
ask you <i>fat place</i> de come from."<br/>
<br/>
"They are thought to be gathered on the shores o'<br/>
the Pacific," said Joe. "The Injuns on the west o' the<br/>
Rocky Mountains picks them up and exchanges them<br/>
wi' the fellows hereaway for horses and skins--so I'm<br/>
told."<br/>
<br/>
At this moment there was a wild cry of terror heard<br/>
a short distance ahead of them. Rushing forward they<br/>
observed an Indian woman flying frantically down the<br/>
river's bank towards the waterfall, a hundred yards<br/>
above which an object was seen struggling in the water.<br/>
<br/>
"'Tis her child," cried Joe, as the mother's frantic cry<br/>
reached his ear. "It'll be over the fall in a minute!<br/>
Run, Dick, you're quickest."<br/>
<br/>
They had all started forward at speed, but Dick and<br/>
Crusoe were far ahead, and abreast of the spot in a few<br/>
seconds.<br/>
<br/>
"Save it, pup," cried Dick, pointing to the child,<br/>
which had been caught in an eddy, and was for a few<br/>
moments hovering on the edge of the stream that rushed<br/>
impetuously towards the fall.<br/>
<br/>
The noble Newfoundland did not require to be told<br/>
what to do. It seems a natural instinct in this sagacious<br/>
species of dog to save man or beast that chances<br/>
to be struggling in the water, and many are the authentic<br/>
stories related of Newfoundland dogs saving life in cases<br/>
of shipwreck. Indeed, they are regularly trained to the<br/>
work in some countries; and nobly, fearlessly, disinterestedly<br/>
do they discharge their trust, often in the midst<br/>
of appalling dangers. Crusoe sprang from the bank<br/>
with such impetus that his broad chest ploughed up the<br/>
water like the bow of a boat, and the energetic workings<br/>
of his muscles were indicated by the force of each<br/>
successive propulsion as he shot ahead.<br/>
<br/>
In a few seconds he reached the child and caught it<br/>
by the hair. Then he turned to swim back, but the<br/>
stream had got hold of him. Bravely he struggled, and<br/>
lifted the child breast-high out of the water in his<br/>
powerful efforts to stem the current. In vain. Each<br/>
moment he was carried inch by inch down until he was<br/>
on the brink of the fall, which, though not high, was a<br/>
large body of water and fell with a heavy roar. He<br/>
raised himself high out of the stream with the vigour of<br/>
his last struggle, and then fell back into the abyss.<br/>
<br/>
By this time the poor mother was in a canoe as close<br/>
to the fall as she could with safety approach, and the<br/>
little bark danced like a cockle-shell on the turmoil of<br/>
waters as she stood with uplifted paddle and staring<br/>
eyeballs awaiting the rising of the child.<br/>
<br/>
Crusoe came up almost instantly, but <i>alone</i>, for the<br/>
dash over the fall had wrenched the child from his teeth.<br/>
He raised himself high up, and looked anxiously round<br/>
for a moment. Then he caught sight of a little hand<br/>
raised above the boiling flood. In one moment he had<br/>
the child again by the hair, and just as the prow of the<br/>
Indian woman's canoe touched the shore he brought the<br/>
child to land.<br/>
<br/>
Springing towards him, the mother snatched her child<br/>
from the flood, and gazed at its death-like face with eyeballs<br/>
starting from their sockets. Then she laid her<br/>
cheek on its cold breast, and stood like a statue of despair.<br/>
There was one slight pulsation of the heart and<br/>
a gentle motion of the hand! The child still lived.<br/>
Opening up her blanket she laid her little one against<br/>
her naked, warm bosom, drew the covering close around<br/>
it, and sitting down on the bank wept aloud for joy.<br/>
<br/>
"Come--come 'way quick," cried Henri, hurrying off<br/>
to hide the emotion which he could not crush down.<br/>
<br/>
"Ay, she don't need our help now," said Joe, following<br/>
his comrade.<br/>
<br/>
As for Crusoe, he walked along by his master's side<br/>
with his usual quiet, serene look of good-will towards all<br/>
mankind. Doubtless a feeling of gladness at having<br/>
saved a human life filled his shaggy breast, for he wagged<br/>
his tail gently after each shake of his dripping sides;<br/>
but his meek eyes were downcast, save when raised to<br/>
receive the welcome and unusually fervent caress. Crusoe<br/>
did not know that those three men loved him as<br/>
though he had been a brother.<br/>
<br/>
On their way back to the village the hunters were<br/>
met by a little boy, who said that a council was to be<br/>
held immediately, and their presence was requested.<br/>
<br/>
The council was held in the tent of the principal<br/>
chief, towards which all the other chiefs and many of<br/>
the noted braves hurried. Like all Indian councils, it<br/>
was preceded by smoking the "medicine pipe," and was<br/>
followed by speeches from several of the best orators.<br/>
The substance of the discourse differed little from what<br/>
has been already related in reference to the treaty between<br/>
the Pale-faces, and upon the whole it was satisfactory.<br/>
But Joe Blunt could not fail to notice that<br/>
Mahtawa maintained sullen silence during the whole<br/>
course of the meeting.<br/>
<br/>
He observed also that there was a considerable change<br/>
in the tone of the meeting when he informed them that<br/>
he was bound on a similar errand of peace to several of<br/>
the other tribes, especially to one or two tribes which<br/>
were the Pawnees' bitter enemies at that time. These<br/>
grasping savages having quite made up their minds that<br/>
they were to obtain the entire contents of the two bales<br/>
of goods, were much mortified on hearing that part was<br/>
to go to other Indian tribes. Some of them even hinted<br/>
that this would not be allowed, and Joe feared at one<br/>
time that things were going to take an unfavourable<br/>
turn. The hair of his scalp, as he afterwards said,<br/>
"began to lift a little and feel oneasy." But San-it-sa-rish<br/>
stood honestly to his word, said that it would be<br/>
well that the Pale-faces and the Pawnees should be<br/>
brothers, and hoped that they would not forget the<br/>
promise of annual presents from the hand of the great<br/>
chief who lived in the big village near the rising sun.<br/>
<br/>
Having settled this matter amicably, Joe distributed<br/>
among the Indians the proportion of his goods designed<br/>
for them; and then they all adjourned to another tent,<br/>
where a great feast was prepared for them.<br/>
<br/>
"Are ye hungry?" inquired Joe of Dick as they<br/>
walked along.<br/>
<br/>
"Ay, that am I. I feel as if I could eat a buffalo<br/>
alive. Why, it's my 'pinion we've tasted nothin' since<br/>
daybreak-this mornin'."<br/>
<br/>
"Well, I've often told ye that them Redskins think<br/>
it a disgrace to give in eatin' till all that's set before<br/>
them at a feast is bolted. We'll ha' to stretch oursel's,<br/>
we will."<br/>
<br/>
"I'se got a plenty room," remarked Henri.<br/>
<br/>
"Ye have, but ye'll wish ye had more in a little."<br/>
<br/>
"Bien, I not care!"<br/>
<br/>
In quarter of an hour all the guests invited to this<br/>
great "medicine feast" were assembled. No women were<br/>
admitted. They never are at Indian feasts.<br/>
<br/>
We may remark in passing that the word "medicine,"<br/>
as used among the North American Indians, has a very<br/>
much wider signification than it has with us. It is an<br/>
almost inexplicable word. When asked, they cannot<br/>
give a full or satisfactory explanation of it themselves.<br/>
In the general, we may say that whatever is mysterious<br/>
is "medicine." Jugglery and conjuring, of a noisy,<br/>
mysterious, and, we must add, rather silly nature, is<br/>
"medicine," and the juggler is a "medicine man." These<br/>
medicine men undertake cures; but they are regular<br/>
charlatans, and know nothing whatever of the diseases<br/>
they pretend to cure or their remedies. They carry<br/>
bags containing sundry relics; these are "medicine bags."<br/>
Every brave has his own private medicine bag. Everything<br/>
that is incomprehensible, or supposed to be supernatural,<br/>
religious, or medical, is "medicine." This feast,<br/>
being an unusual one, in honour of strangers, and in<br/>
connection with a peculiar and unexpected event, was<br/>
"medicine." Even Crusoe, since his gallant conduct in<br/>
saving the Indian child, was "medicine;" and Dick<br/>
Varley's double-barrelled rifle, which had been an object<br/>
of wonder ever since his arrival at the village, was<br/>
tremendous "medicine!"<br/>
<br/>
Of course the Indians were arrayed in their best.<br/>
Several wore necklaces of the claws of the grizzly bear,<br/>
of which they are extremely proud; and a gaudily picturesque<br/>
group they were. The chief, however, had<br/>
undergone a transformation that well-nigh upset the<br/>
gravity of our hunters, and rendered Dick's efforts to<br/>
look solemn quite abortive. San-it-sa-rish had once been<br/>
to the trading-forts of the Pale-faces, and while there<br/>
had received the customary gift of a blue surtout with<br/>
brass buttons, and an ordinary hat, such as gentlemen<br/>
wear at home. As the coat was a good deal too small<br/>
for him, a terrible length of dark, bony wrist appeared<br/>
below the cuffs. The waist was too high, and it was<br/>
with great difficulty that he managed to button the<br/>
garment across his broad chest. Being ignorant of the<br/>
nature of a hat, the worthy savage had allowed the<br/>
paper and string with which it had been originally<br/>
covered to remain on, supposing them to be part and<br/>
parcel of the hat; and this, together with the high collar<br/>
of the coat, which gave him a crushed-up appearance,<br/>
the long black naked legs, and the painted visage, gave<br/>
to him a <i>tout ensemble</i> which we can compare to nothing,<br/>
as there was nothing in nature comparable to it.<br/>
<br/>
Those guests who assembled first passed their time in<br/>
smoking the medicine pipe until the others should arrive,<br/>
for so long as a single invited guest is absent the feast<br/>
cannot begin. Dignified silence was maintained while<br/>
the pipe thus circulated from hand to hand. When the<br/>
last guest arrived they began.<br/>
<br/>
The men were seated in two rows, face to face.<br/>
Feasts of this kind usually consist of but one species of<br/>
food, and on the present occasion it was an enormous<br/>
caldron full of maize which had to be devoured. About<br/>
fifty sat down to eat a quantity of what may be termed<br/>
thick porridge that would have been ample allowance<br/>
for a hundred ordinary men. Before commencing, San-it-sa-rish<br/>
desired an aged medicine man to make an oration,<br/>
which he did fluently and poetically. Its subject<br/>
was the praise of the giver of the feast. At the end of<br/>
each period there was a general "hou! hou!" of assent--equivalent<br/>
to the "hear! hear!" of civilized men.<br/>
<br/>
Other orators then followed, all of whom spoke with<br/>
great ease and fluency, and some in the most impassioned<br/>
strains, working themselves and their audience up to the<br/>
highest pitch of excitement, now shouting with frenzied<br/>
violence till their eyes glared from their sockets and the<br/>
veins of their foreheads swelled almost to bursting as<br/>
they spoke of war and chase, anon breaking into soft<br/>
modulated and pleasing tones while they dilated upon<br/>
the pleasures of peace and hospitality.<br/>
<br/>
After these had finished, a number of wooden bowls<br/>
full of maize porridge were put down between the guests--one<br/>
bowl to each couple facing each other. But before<br/>
commencing a portion was laid aside and dedicated to<br/>
their gods, with various mysterious ceremonies; for here,<br/>
as in other places where the gospel is not known, the<br/>
poor savages fancied that they could propitiate God with<br/>
sacrifices. They had never heard of the "sacrifice of a<br/>
broken spirit and a contrite heart." This offering being<br/>
made, the feast began in earnest. Not only was it a<br/>
rule in this feast that every mouthful should be swallowed<br/>
by each guest, however unwilling and unable he<br/>
should be to do so, but he who could dispose of it with<br/>
greatest speed was deemed the greatest man--at least<br/>
on that occasion--while the last to conclude his supper<br/>
was looked upon with some degree of contempt!<br/>
<br/>
It seems strange that such a custom should ever have<br/>
arisen, and one is not a little puzzled in endeavouring<br/>
to guess at the origin of it. There is one fact that<br/>
occurs to us as the probable cause. The Indian is, as<br/>
we have before hinted, frequently reduced to a state<br/>
bordering on starvation, and in a day after he may be<br/>
burdened with superabundance of food. He oftentimes<br/>
therefore eats as much as he can stuff into his body<br/>
when he is blessed with plenty, so as to be the better<br/>
able to withstand the attacks of hunger that may possibly<br/>
be in store for him. The amount that an Indian<br/>
will thus eat at a single meal is incredible. He seems<br/>
to have the power of distending himself for the reception<br/>
of a quantity that would kill a civilized man.<br/>
Children in particular become like tightly inflated little<br/>
balloons after a feast, and as they wear no clothing, the<br/>
extraordinary rotundity is very obvious, not to say<br/>
ridiculous. We conclude therefore that unusual powers<br/>
of gormandizing, being useful, come at last to be cultivated<br/>
as praiseworthy.<br/>
<br/>
By good fortune Dick and Joe Blunt happened to<br/>
have such enormous gluttons as <i>vis-à-vis</i> that the portions<br/>
of their respective bowls which they could not<br/>
devour were gobbled up for them. By good capacity<br/>
and digestion, with no small amount of effort, Henri<br/>
managed to dispose of his own share; but he was last of<br/>
being done, and fell in the savages' esteem greatly. The<br/>
way in which that sticky compost of boiled maize went<br/>
down was absolutely amazing. The man opposite Dick,<br/>
in particular, was a human boa-constrictor. He well-nigh<br/>
suffocated Dick with suppressed laughter. He was<br/>
a great raw-boned savage, with a throat of indiarubber,<br/>
and went quickly and quietly on swallowing mass after<br/>
mass with the solemn gravity of an owl. It mattered<br/>
not a straw to him that Dick took comparatively small<br/>
mouthfuls, and nearly choked on them too for want of<br/>
liquid to wash them down. Had Dick eaten none at all<br/>
he would have uncomplainingly disposed of the whole.<br/>
Jack the Giant-Killer's feats were nothing to his; and<br/>
when at last the bowl was empty, he stopped short like<br/>
a machine from which the steam had been suddenly cut<br/>
off, and laid down his buffalo horn-spoon <i>without</i> a sigh.<br/>
<br/>
Dick sighed, though with relief and gratitude, when<br/>
his bowl was empty.<br/>
<br/>
"I hope I may never have to do it again," said Joe<br/>
that night as they wended their way back to the chief's<br/>
tent after supper. "I wouldn't be fit for anything for<br/>
a week arter it."<br/>
<br/>
Dick could only laugh, for any allusion to the feast<br/>
instantly brought back that owl-like gourmand to whom<br/>
he was so deeply indebted.<br/>
<br/>
Henri groaned. "Oh! mes boy, I am speechless! I<br/>
am ready for bust! Oui--hah! I veesh it vas to-morrow."<br/>
<br/>
Many a time that night did Henri "veesh it vas to-morrow,"<br/>
as he lay helpless on his back, looking up<br/>
through the roof of the chief's tent at the stars, and<br/>
listening enviously to the plethoric snoring of Joe Blunt.<br/>
<br/>
He was entertained, however, during those waking<br/>
hours with a serenade such as few civilized ears ever<br/>
listen to. This was nothing else than a vocal concert<br/>
performed by all the dogs of the village, and as they<br/>
amounted to nearly two thousand the orchestra was a<br/>
pretty full one.<br/>
<br/>
These wretches howled as if they had all gone mad.<br/>
Yet there was "method in their madness;" for they congregated<br/>
in a crowd before beginning, and sat down on<br/>
their haunches. Then one, which seemed to be the conductor,<br/>
raised his snout to the sky and uttered a long,<br/>
low, melancholy wail. The others took it up by twos<br/>
and threes, until the whole pack had their noses pointing<br/>
to the stars and their throats distended to the uttermost,<br/>
while a prolonged yell filled the air. Then it sank<br/>
gradually, one or two (bad performers probably) making<br/>
a yelping attempt to get it up again at the wrong time.<br/>
Again the conductor raised his nose, and out it came--full<br/>
swing. There was no vociferous barking. It was<br/>
simple wolfish howling increased in fervour to an electric<br/>
yell, with slight barks running continuously through it<br/>
like an obbligato accompaniment.<br/>
<br/>
When Crusoe first heard the unwonted sound he<br/>
sprang to his feet, bristled up like a hyena, showed all<br/>
his teeth, and bounded out of the tent blazing with indignation<br/>
and astonishment. When he found out what<br/>
it was he returned quite sleek, and with a look of profound<br/>
contempt on his countenance as he resumed his<br/>
place by his master's side and went to sleep.<br/>
<br/>
<br/>
<br/>
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