Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for "matter" which Hylas argues for in the dialogues. Philonous translates as "lover of mind." In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have "maintained the most extravagant opinion... namely, that there is no such thing as material substance in the world." Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins.
“This book is a prolonged effort to establish a distinction between what is called mind and what is called matter. Nothing is more simple than to realise this distinction when you do not go deeply into it; nothing is more difficult when you analyse it a little. At first sight, it seems impossible to confuse things so far apart as a thought and a block of stone; but on reflection this great contrast vanishes, and other differences have to be sought which are less apparent and of which one has not hitherto dreamed.” (from The Mind and the Brain)
The power of population is indefinitely greater than the power in the earth to produce subsistence for man. Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison with the second (Malthus).
The spiritual classic The Greatest Thing In the World is a trenchant and tender analysis of Christian love as set forth in the thirteenth chapter of I Corinthians. The other addresses speak to other aspects of Christian life and thought.
As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do."
Whitehead, Alfred North
In The Concept of Nature, Alfred North Whitehead discusses the interrelatedness of time, space, and human perception.
The idea of objects as 'occasions of experience', arguments against body-mind duality and the search for an all-encompassing 'philosophy of nature' are examined, with specific reference to contemporary (Einstein, with whose theory of relativity he has some complaints) and ancient (Plato, Aristotle) approaches.
Holbach, Paul-Henri Thiry, Baron d'
In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated.
The Analects, or Lunyu (simplified Chinese: ??; traditional Chinese: ??; pinyin: Lún Yu; literally "Classified/Ordered Sayings"), also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. James Legge (Chinese: ???; December 20, 1815 – November 29, 1897) was a noted Scottish sinologist, a Scottish Congregationalist, representative of the London Missionary Society in Malacca and Hong Kong (1840–1873), and first professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental Sacred Books of the East series, published in 50 volumes between 1879 and 1891.
Williams, Jesse Lynch
Why Marry? is a comedy, which "tells the truth about marriage". We find a family in the throes of proving the morality of marriage to a New Age Woman. Can the family defend marriage to this self-supporting girl? Will she be convinced that marriage is the ultimate sacredness of a relationship or will she hold to her perception that marriage is the basis of separating two lovers.
"Why Marry?" won the first Pulitzer Prize for Drama.
Mill, John Stuart
Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.
Clarence Darrow was an American lawyer. He remains notable for his wit and agnosticism, which marked him as one of the most famous American lawyers and civil libertarians.
In this book, Darrow expands on his lifelong contention that psychological, physical, and environmental influences—not a conscious choice between right and wrong—control human behavior. To my ears (the reader's), the author has a rather simplistic behaviourist view of human behaviour, but he argues his position with wonderful clarity. Darrow is coherently critical of conspiracy laws, of the creation of laws by the powerful (and consequently the definition of "crime" by that group) .... and his views on the machinery of "justice" and on how criminals are treated are still very relevant.
Church, Richard William
This investigation of Bacon the scholar and man of letters begins with a look at the early days ang progresses to his relationships with Queen Elizabeth and James I. It includes accounts of his positions as solicitor general, attorney-general, and chancellor. The book concludes with Bacon's failure, his overall philosophy, and summaries of his writings.
"It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice
Mill, John Stuart
This is Mill’s first work on economics. It foreshadows his _Political Economy_ which was the standard Anglo-American Economics textbook of the late 19th and early 20th centuries. Mill’s economic theory moved from free market capitalism, to government intervention within the precepts of Utilitarianism, and finally to Socialism.
Taylor, J Hudson
This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).
The Autobiography of a Slander exposes the consequences of reckless words or, even worse, intentionally disparaging words. In this moral tale, told from the point of view of "the slander", Edna Lyall (pseudonym used by Ada Ellen Bayley) reveals her ideals and goals in life and relationships.
This biography is actually a series of essays by prominent personalities of the time that shed light on John Stuart Mill's life and areas of endeavor. Those areas include his experiences in India House, his moral character, certain botanical explorations, how effective he was as a critic, studies in morals and the law, and discoveries concerning political economy. They also explore ideas concerning his influence on institutions of higher learning, accomplishments as a politician, and fame as a philosopher.
Ingersoll, Robert G.
A second volume of lectures by the most famous orator of the 19th century. Ingersoll was a tireless crusader for the dignity of humanity, and a relentless opponent of organized religion.
Burnett, Frances Hodgson
A wealthy London business man takes a room in a poor part of the city.
He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life.
This book tells of a girl named Alice falling through a rabbit hole into a fantasy world populated by peculiar, anthropomorphic creatures.